Runelore - The Runes and Germanic Scripts (2 threads, 57 posts)
    The Runes and Magic (35 posts)
    General Thread 0 Featured October 3 , 2003

    From magical formulae to hex signs, the runes were used in magic for most of their history. In somes sense the runes themselves were considered sacred: according to the Viking legend, Odin himself "found" the runes while hanging on the world Tree Yggdrasil - pinned there by his spear as a sacrifice of himself to himself. And in modern times a new interest in the runes has developed in the New Age movement and in revived pagan religions like Asatru. This thread is for discussion of all aspects of the runes and magic in the Germanic world, both in the ancient worlds and in their various modern re-inventions.

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    Best Poem Grimnismál
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    Author: * Ruadhraighe CuChulainn - 1 Post on this thread out of 1 Post sitewide.
    Date: Jul 5, 2005 - 09:07

    King Hraudung had two sons, Agnar and Geirrod. Agnar was ten winters old and Geirrod eight when they went rowing in a boat to catch little fish. But the wind drove them out to sea. During the night they were wrecked on the shore; but they found a peasant with whom they spent the winter. The housewife cared for Agnar and the bondsman cared for Geirrod, teaching him wisdom. In the spring the peasant gave him a boat, and when the couple took the boys to the shore, the peasant spoke to Geirrod in secret. They had afair wind and came to their father's dock. Geirrod was in the front of the boat. He leapt on to the land and pushed the boat from the shore, saying 'Go now where evil may take you!' The boat drifted out to sea. Geirrod went up to the house where he was welcomed, but his father was dead. Then Geirrod was made king and beca me famous.


    Odin and Frigg sat in Hlidskiálf and looked over all the worlds. Odin said, 'Do you see Agnar, your foster-child, begetting children with a giantess in a cave? But Geirrod, my foster-child, is a king ruling over his land.' Frigg said, 'He is so parsimonious that he tortures his guests if he thinks there are too many of them.' Odin replied that this was a great lie; and they wagered about the truth. Frigg sent her maid, Fulla, to Geirrod. She told the king to beware otherwise a magician who had come to the land would bewitch him, and said that he could be recognized because no dog was fierce enough to leap at him. It was a great slander that Geirrod was not hospitable; but he had his men capture the man the dogs would not attack. He wore a dark-blue cloak, called himself Grimnir, and would say no more of himself even when questioned.


    The king had him tortured to make him speak, setting him between two fires for eight nights. King Geirrod had a son eight winters old, called Agnar afier his father's brother. Agnar went to Grimnir, and gave him a full horn from which to drink, and said that the king was not right in torturing him without cause. Grimnir drank from the horn; the fire was so near that the cloak on Grimnir's back was smouldering.


    He said:


    1
    You are fierce, fire, too fierce for comfort,
    Recede from me, savage flame:
    My cloak is beginning to catch fire,
    Its fur is singed and smolders.


    2
    For eight nights I have not moved,
    None offered me meat or mead
    Except Agnar: the Son of Geirrod
    Shall be lord of the land of the Goths.


    3
    Hail, Agnar! The Highest One
    Bids you a grateful greeting:
    For one drink your reward shall be
    Greater than any man got.


    4
    The land is hallowed that lies near
    The homes of gods and elves:
    But Thor shall live in Land-of-Strength
    Till the High Ones are all destroyed.


    5
    Ull yonder in Yew-Dale
    Has made himself a mansion:
    Elf-Home for Frey in the old days
    The gods gave as a tooth-fee.


    6
    The third is a bower, thatched with silver
    And built by blithe powers:
    Hall of the Dead was the home chosen
    Long ago by the god.


    7
    The fourth Sunk-Bench: refreshing waves
    Sparkle and splash about it:
    There Odin drinks all day with Saga,
    Glad from golden cups.


    8
    The fifth Glad-Home where, golden-bright
    The Hall of Valhalla stands:
    There Hropt, the Doomer, daily chooses
    Warriors slain by weapons.


    9
    Easy to recognize for all who come there
    Is Odin's lofty hall:
    With spear-shafts and shields it is roofed,
    Its benches are strewn with byrnies.


    10
    Easy to recognize for all who come there
    Is Odin's lofty hall:
    The wolf lurks before the west door,
    The eagle hovers above.


    11
    The sixth Din-Home, the dwelling once
    Of Thjazi, the mighty-thewed:
    Now Skadi sits in the seat of her father,
    The bright bride of gods.


    12
    The seventh Broad-Shining, where Baldur has
    Made himself a mansion,
    A blessed place, the best of lands,
    Where evil runes are rare.


    13
    The eighth Heaven-Mount: Heimdal there
    Is lord of land and temple:
    The gods' watchman drinks good mead,
    Glad in that peaceful place.


    14
    The ninth Battle-Plain, where bright Freya
    Decides where the warriors shall sit:
    Half of the fallen follow the goddess,
    And half belong to Odin.


    15
    The tenth Glittering; it has gold pillars
    And a rich roof of silver:
    There Foreseti sits as a rule
    And settles every suit.


    16
    The eleventh Harbor, where lordly Njörd
    Has made himself a mansion:
    The high-timbered altar he rules,
    Peerless prince of men.


    17
    Vidar lives in the land called Wood,
    Where grass and brushwood grow:
    The bold one shall leap from the back of the mare
    To avenge his father's death.


    18
    Sooty-Face in Sooty-with-Fire,
    Boils Soot-of-the-Sea:
    To the Battle-slain boar's flesh
    Was ever the finest fare.


    19
    War-accustomed Warrior-Father
    Feeds it to Greedy and Grim,
    For on wine alone weapon-good
    Odin always lives.


    20
    Thought and Memory each morning fly
    Over the vast earth:
    Thought, I fear, may fail to return,
    But I fear more for Memory.


    21
    Thund roars fiercely, the fish of the wolf
    Frolics in the raging flood:
    The river seems too rough and deep
    For the swarm of the slain to wade.


    22
    Gate-of-Dead before doors that are holy
    Stands upon hallowed acres:
    Old is that gate, and how to bolt it
    Few now know.


    23
    Five hundred and forty doors
    Are built into Bilskirnir,
    Furnished with rings: of roofed halls
    The largest belongs to my son.


    24
    Five hundred and forty doors
    Are built into bright Valhalla:
    Eight hundred warriors through one door
    Shall go out to fight with Fenris.


    25
    Heath-Run is the goat in the hall of All-Father
    Who bites at Laerað's boughs:
    She shall fill the decanter with clear mead,
    That drink shall never run dry:


    26
    Oak-Thorn the hart in the hall of All-Father
    Who bites at Laerað's boughs:
    His horns drip into ilvergelmir,
    Whence all waters rise.


    27
    Sid and Vid, Sökin and Eikin,
    Svöl, Fimbulthul, Fjorm and Gunnthro,
    Rinn and Rennandi,
    Gipul and Gopul,
    Gomul and Geirvimul,
    Encircle the hall of the High Ones,
    With Thyn and Vin,
    Tholl and Holl,
    Grad and Gunnthorin.


    28
    Vina is one stream, Vegsvin another,
    A third Thjodnuma, Nyt and Not,
    Nonn and Hronn, Slid and Hrid,
    Sylg and Ylg, Vid and Van, Vond and Strond,
    Gjoll and Leift, they gush down to men
    And afterwards down to Hel.


    29
    Thor shall wade through the waters of Ormt,
    Kormt and the two Kerlaugs,
    When he goes each day to deal
    Out fates From Yggdrasil the ash tree.
    The bridge of the gods shall burst into flame,
    The sacred waters seethe.


    30
    Glad and Gyllir, Gler, Skeidbrimir,
    Silfrintop and Sinir,
    Gisl, Falhofnir, Gulltop, Lettfeti,
    Are the steeds astride which the gods
    Ride each day to deal out fates
    From Yggrdasil the ash tree.


    31
    Three roots spread three ways
    Under the ash Yggdrasil:
    Nifehel is under the first,
    Frost Giants under the second,
    Mankind below the last.


    32
    Rat-Tusk is the squirrel who shall run up
    Yggdrasil the ash tree,
    Bearing with him the words of the eagle
    Down to Nidhögg beneath.


    33
    Four the harts who the high boughs
    Gnaw with necks thrown back:
    Dain and Dvalin,
    Duneyr and Durathror.


    34
    Under Yggdrasil hide more serpents
    Than dull apes dream of:
    Goin and Moin, Grafvitnir's sons,
    Sleepbringer, Unraveler, shall bite off
    Twigs of that tree for ever.


    35
    The hardships endured by Yggdrasil
    Are more than men can dream of:
    Harts bite the twigs, the trunk rots,
    Nidhögg gnaws at the roots.


    36
    My ale-horn is brought me by Hrist and Mist:
    Skegghold and Skogul,
    Hildi and Hlokk, Herfjotur,
    Thrudi, Goll and Geirolul,
    Rangrid, Radgrid and Reginleif
    Serve ale to the slain,


    37
    Up shall rise All-Swift and Early-Awake,
    Hungry, to haul the Sun:
    Under their shoulders shall the gods
    Carry cold iron.


    38
    The Cooler he is called who covers the Sun
    Like a shield, shining for gods:
    Fire would consume fell and ocean
    Should his shield fall.


    39
    Skoll the wolf who shall scare the Moon
    Till he flies to the Wood-of-Woe:
    Hati the wolf, Hridvitnir's kin,
    Who shall pursue the Sun.


    40
    From Ymir's flesh was the earth shaped,
    From his blood the salt sea,
    The fells from his bones, the forests from his hair,
    The arching sky from his skull;
    From his eyelashes the High Ones
    Made Middle-Earth for men,
    And out of his brains the ugly-tempered
    Clouds were all carved.


    41
    Ull will grace him, the gods also,
    Who first reaches the flame:
    Open to the gods will all worlds be:
    When the cauldrons are carried off.


    42
    The Sons of Invaldi ventured of old
    To build Skidbladnir,
    The best of ships, for bright Frey,
    The nimble son of Njörd.


    43
    Of all trees is Yggdrasil best,
    Skidbladnir best of ships,
    Of Gods Odin, of horses Sleipnir,
    Bifröst of bridges, Bragi of poets,
    Habrok of hawks, and of hounds Garm.


    44
    I lift my eyes and look now For aid from all the gods,
    All the gods who shall enter to sit
    At the benches in Aegir's Hall,
    And drink in Aegir's Hall.


    45
    I am called Grim, I am called Traveler,
    Warrior and Helmet-Wearer,
    Agreable, Third, Thuð and Uð,
    High-One and Hel-Blinder.


    46
    Truth, Change, and Truth-Getter,
    Battle-Glad, Abaser, Death-Worker, Hider,
    One-Eye, Fire-Eye, Lore-Master, Masked, Deceitful.


    47
    Broad-Hat, Broad-Beard, Boat-Lord, Rider,
    All-Father, Death-Father, Father of Victory,
    But by one name I have never been called
    Since I came among men.


    48
    Masked I am called in the courts of Geirrod,
    But Jalk in Asmund's Hall,
    Keeler they say of the sledge-drawer,
    Stirrer-of-Strife at Things,
    Vidur on the field of battle,
    Equal-High, Shaker, Shout and Wish,
    Wand-Bearer, Grey-Beard among gods.


    49
    Wise and Sage at Sokkmimir's
    When I hid the old giant:
    When I came to Midvitnir's
    The Killer of the Famed One's Son sat there alone.


    50
    You are drunk, dead drunk, Geirrod,
    Deprived of reason, deprived of my help,
    Of the favor of the fallen, of the favor of Odin.


    51
    I have told you much, you remember too little,
    Friends betray your trust:
    Already I see the sword of my friend,
    A blade dripping with blood.


    52
    Soon shall Ygg have your sword-struck corpse,
    Your life race is run:
    Hostile are the incubi, Odin can see,
    Draw on me if you dare.


    53
    I am now Odin,
    I was Ygg before,
    Thud my name before that,
    Wakeful and Heavens-Roar,

    54
    Hanged and Skilfing,
    Goth and Jalk among gods,
    Unraveler, Sleep-Bringer: they are really one,
    Many names for me.





    Geirrod sat with his sword on his knee, half drawn from its sheath. When he heard that it was Odin, he rose to take him from the fire. The sword slipped and fell hilt down. The king stumbled and fell and the sword pierced him and slew him. Then Odin vanished, but Agnar ruled there as king for a long time.




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