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Yucay's District of
Qosqo
Chief:
The highland region in which the city of Qosqo resides is a mesh of
Andean mountain chains, plateaus and numerous valleys and canyons
carved by the swift rivers powered by the mountain streams. Among
this geographic conglomerate is Qosqo, the ancient cradle of Incan
civilization.
Qosqo Rising
Evidence of human activity in the Qosqo (Qusqu, Cusco, Cuzco) region dates as far back as the 6th century BCE, but it was not until four thousand years later in 1000 BCE that a permanent settlement began in the city's modern urban center. This nearly three thousand years of inhabitance makes Qosqo among the oldest continuously inhabited cities in the entire Americas, north or south. The tribes which resided here during those early periods have been labeled the Markavalli or the Chanapata, with later groups arising known as the Alcavisas, the Wallas, and the Sawasirasthe.
![]() Incan road, circa 1400 CE
Navel of the World
The emergence of Qosqo's power following the the Huari disintegration was a result of the Quechuans' success at forging strong economic, political, and cultural bonds with the populace in neighboring territories. Such centralization of influence enabled the city-state to acquire a regional kingdom, governed by the Sapa Inca, the Quechuan ruler. From this title derived the term by which the Quechua would become best known, the Incans.
An assault by the neighboring Chanca tribe prompted the emergence of the conquering ninth Sapa Inca, Pachacuti. Raising an army and steathly expanding Incan alliances, Pachacuti led the kingdom to victory over the Chanca, and thereafter undertook a series of ambitious campaigns to spread the Incan boundaries. ![]() Coricancha temple remnants beneath the Church of Santo Domingo Spiritually, the Incans considered Qosqo to be the center of all human existence. In Quechua, Qosqo is equivalent to the "vital center" or the "origin of energy". Those who lived in the city believed they lived upon sacred ground, the result a legend that Qosqo had been settled by the descendants of the Incan dieties. Enclosing both the city and the surrounding valley are twelve "guardian" mountains representing the apos (apus), or "earthly divine spirits", who protected the living beings below. Thus Qosqo was a pilgrimage destination commanding great reverence as the Incan sought to experience the enegry which was attributed to the capital city.
In addition to his lofty distinction as the architect of Tawantinsuyu, Pachacuti also sought a massive reorganization of Qosqo early into his reign. Architects employed by the Sapa Inca were desirous that the capital should mimic a puma. This feat was archieved through the help of astrology and a reliance on natural landmarks. The feline's head was designated to be Huanakauri, a prominent area north of the city. Atop the hill is found the Sacsayhuaman complex, a combination of fortress, sun temple, observatory and ceremonial complex. Today, as in antiquity, the festival of Inti Raymi is held each June at Sacsayhuaman.
![]() Qosqo from Huanakauri The Puma's belly was located at Huacaypata, a ceremonial plaza considered to be the center of Tawantinsuyu. Incans referred to the place by two names, Wakaypata (weeping sector) or Kusipata (cheer sector), into which the plaza was divided. In the middle stood the Usnu, a platform from which the Sapa Inca and other officials addressed the congregation. A street running through both Hanan and Hurin Qosqos which remains to this day known as Pumakurko represents the puma's back. This thoroughfare continued until Pumaqchupan, the quarter where the Saphi and Tullumayo rivers converged and formed the animal's tail.
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