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Art of Akhenaten's Time
Associated to Place: AncientWorlds > Egypt > The Hare > Akhet-Aten > House of Akhenaten > articles -- by * Onions Hatshepsut (6 Articles), General Article
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The Art of Akhenaten's Time

An article penned by Sementawy Horemheb

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Aten Disk
The city of Amarna, the conceit of the heretic iconoclast Akhenaten, was a hub of artistic activity from its inception. The new ideology, combined with it's uniqueness, the ambitiously foolish nature of the undertaking and the pressure of construction, helped to create an atmosphere that fostered innovation and experimentation.

For over two thousand years, Egyptian art remained beautiful, static and unchanging. Haughty, beautifully reserved and youthful sculptures formed an ideal that was both ageless and timeless. Then came the radical Akhenaten who assailed the Egyptians cherished long held beliefs, presenting the establishment with an art form that is immediately recognisable and causes much controversy and emotional debate to this day.

The focal point of Amarnan art was the royal family. Akhenaten claimed to 'live in maat' (truth, justice, order) and chose for himself and other members of the royal family to be depicted in a decidedly unconventional and distinctive manner. Full lips, elongated eyes, long necks, pendulous breasts, swollen hips, buttocks and thighs, spindly limbs... a far cry from the agile, solid and forcible bodies of the traditional depiction of kings.

In Akhenaten's new religion, the royal family, whose divinity was stressed are shown interacting with the Aten. The disk of the Aten is depicted holding out ankhs only to the nostrils and mouths of the immediate royal family and it appears only they were to benefit from the life giving powers of the sun.

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cat
Amarna was idealistic and not realistic and this is reflected in it's early art. The distortions of body parts in statuary reflect what could have only been a fundamental and deliberate change in the thinking of the time. If one takes a closer look at the earlier images of Akhenaten, specifically in the colossi, it appears that many show corrections, especially round the eyes, navels and various crowns, as though the ideas in creating them were not sufficiently evolved to allow the masons the liberty of self expression.

These early works show a confusion of intentions and feature works by both 'Men' (a sculptor under Amenhotep III) and his son Bek, also know as Bak, who served primarily under Akhenaten. Bek describes himself as "the apprentice whom His Majesty instructed" and in the words of the famed Egyptologist Cyril Aldred 'this is usually taken to mean he was responsible for the deplorable colossi of Akhenaten at Karnak, which no sculptor, brought up in the idealistic concept of pharaonic portraiture would have dared to produce without the direct sanction of his king.'

Another of the principle sculptors during the reign of Akhenaten was Djehutymose, or Thutmose whose titles describe him as the 'kings favourite and master of works.' It was under this man that sculptors were encouraged to explore realism and to soften the intense and grotesque lines of prior works inspired by the instruction of the pharaoh that the artists should aim for truthfulness. The single most evocative object produced in Amarna is the limestone bust of Akhenaten's queen Nefertiti which was discovered by German archaeologist Ludwig Borchardt in Djehutymose's south Amarnan residence in December of 1912. This bust is remarkable and shows a level of increased awareness in the artist and substantial concern for beauty. In other works by lesser sculptors, there is a clear division between 'applied' and 'fine' art.

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It was during the years of 1891/2 that Flinders Petrie, while excavating at Amarna, discovered a number of glass glazing and faience workshops with a plenitude of artefacts and it is here we find the art of Amarna reaching it's zenith with brilliant displays of artistic expression. The abundance of finely crafted and dynamic objects found attest to the high level of workmanship in this particular art form, as opposed to the early attempts at stone working. It is not surprising that the ancient Egyptians referred to these faience and glass objects as 'tjetnet,' 'that which shines and dazzles.' Items found at Amarna included architectural tiles, inlays of jewellery, vessels and other decorative elements.

Interior design in Amarna could be described as minimalist, despite the generous use of painted surfaces and decorative tiles. Wood was of course scare and hardwoods such as the ash from central Asia and ebony from central Africa were expensive and the preserve of the royal family and nobles. Local softwoods such as the acacia nilotica, the tamarisk and sycamore proved to be hard to work with and of little use. Woodworkers enhanced their work by using inlays of ivory, precious metals, veneers of cheaper cuts of woods such as dom and date palms, gold leaf, glass and faience. Painted and gessoed surfaces on furniture items such as the ever common stool were common treatments. Fine stones, such as calcite and red breccia and the blue glaze of steatite were used by craftsmen for making small vessels such as cosmetic spoons, jars, beads and amulets. The most common material used in construction was mud brick. Stone was primarily used for column bases and surrounds, lintels and thresholds where some strength was required in building.

Relief work in the heretics city were either highly raised or too deeply cut, showing the artisans were under some pressure to produce works or art featuring the Atenist royal family and do it quickly. Construction must have proceeded at a furious pace and the break from the established artistic style and iconography proved too dramatic and today only glimpses remain of Akhenaten's city at Amarna.

We are fortunate to have some remaining Amarna 'treasures' and, the work of the great Djehutymose aside, compared to the more stylised and sophisticated and more richly classical art of over two millennia of Egyptian art we find Amarna art naive, severe, hurried and barren. The emotional element of the heretics theology as it pertains to Amarna 'art' is difficult to explain away as simple religious zeal. The city was conceived as a show place for the cult of the Aten but proved to be too a violent a break from the traditions in art that had served Egypt for several thousands of years.

References:

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Akhenaten
Brunner, Hellmut. "Sokar im Totentempel Amenophis III." Festschrift Elmar Edel, Manfred Gorg & EdgarPusch. Bamberg, 1979.

Cooney, John D. "Egyptian Art in the Collection of Albert Gallatin." JNES, 1953.

Cooney, John D. "Catalogue of Egyptian Antiquities in the British Museum: V1 Glass and Faience., London 1976.

Blackman, Aylward M. "The Nugent and Haggard Collections." JEA, 1917. Collection manifest.

Aldred, Cyril. "Akhenaten. King of Egypt." Thames and Hudson. ISBN 0-500-27621-8,1988 London.

Catalogue: Agyptisches Museum Berlin, 1967. Berlin, Germany.

Allen, James P. "The Natural Philospohy of Akhenaten." ('In Religion and Philosophy of Ancient Egypt') Yale Egyptological Studies - William Kelly Simpson. New Haven USA, 1989.

Petrie, W.M.F. "Tell el Amarna." London, 1894.

Images:

Chronicle of a Pharaoh: The Intimate Life of Amenhotep III by Joann Fletcher. Scanned by Kendal Caledonii

http://en.wikipedia.org/wiki/Amarna_art

http://en.wikipedia.org/wiki/Aten

 

 


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Posted Oct 14, 2007 - 12:03 , Last Edited: Oct 18, 2007 - 23:21











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